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44Ibid, p. 378.

45Lichtheim, Ancient Egyptian Literature, pp. 57–73.

46Pritchard, p. 378 n. 19.

47Lichtheim, pp. 77.

48P Anastasi VI, 4: 11—5:5, in Redford, Egypt, Canaan, and Israel in Ancient Times, p. 228.

49Naville, The Store-city of Pithom and the Route of the Exodus, pp. 4–5.

50Ibid.

51Ibid., p. 4.

52Ibid., pp. 13–14, 28.

53Ibid, pp. 4, 10, 12–13.

54Ibid., pp. 12–13.

55Ibid., pp. 11–12. See Ex. 5:7–8.

56Holladay, Cities of the Delta, pi. Ill: Tell el Maskhuta: Preliminary Report on the Wadi Tumilat Project 1978–1979, pp. 10–27.

57Millard, «How Reliable Is Exodus?», BAR 24:4 (July/August 2000), p. 55.

58A11 dates for biblical events are taken from Easton, The Illustrated Bible Dictionary, Appendix I–Chronological tables, pp. 715–727. However, Wright, The Illustrated Bible Treasury, p. 173, gives 973 BC as the date for the foundation of Solomon's Temple.

59Ex. 12: 40.

60Bimson, «A Chronology for the Middle Kingdom and Israel's Egyptian Bondage», SISR3 (1979), pp. 64—9.

61Ibid.

62Wilson, The Exodus Enigma, p. 20.

63Ibid.

ГЛАВА ШЕСТНАДЦАТАЯ. ЕГИПТЯНИН ПО ИМЕНИ МОИСЕЙ

1Weigall, The Life and Times of Akhenaten.

2Weigall, Tutankhamen And Other Essays, p. 100.

3Ibid., pp. 101—2.

4See Manetho, trans., Waddell, p. xiv.

5Weigall, p. 107.

6Manetho, Aegyptiaca, quoted in Josephus, Flavius Josephus Against Apion, trans. Whiston, I, 26.

7Ibid.

8Ibid.

9Ibid.

10Ibid.

11 Ibid.

12Ibid.

13Manetho, trans. Waddell, fr. 54,1. 237.

14Manetho, trans. Whiston, I, 26.

15Ibid., Osarsiph, or Osarseph in Manetho, trans. Waddell, fr. 54,1. 238.3.

16Manetho, trans. Whiston, I, 26.

17Ibid. I, 14.

18Manetho, trans. Waddell, fr. 54,1. 246.

19Manetho, trans. Whiston, I, 26.

20Ibid.

21Ibid. It is «grandfather Rapses» in Manetho, trans. Waddell, fr. 54,1. 245.

22Manetho, trans. Whiston, I, 27.

23Weigall, pp. 108-9.

24Ibid., p. 109.

25Ibid., p. 110.

26Ibid., p. 111.

27Ibid.

28Ibid., p. 112.

29Ibid.

30See Greenberg, The Hab/piru, and Na» aman, «Habiru and Hebrews: the transfer of a social term to the literary sphere», JNES 45: 4 (1986), pp. 271—88; Rowton, «Dimorphic structure and the problem of the «Apiru-«Ibrim», JNES 35:1 (1976), pp. 13–20.

31Weigall, pp. 115-6.

32See Meyer, Geschichte des Altertums, ii, pp. 421, 424-5, and Meyer, Aegyptische Chronologie, pp. 92—5.

33Budge, Tutankhamen, Amenism, Atenism and Egyptian Monotheism etc., p. xiii.

34Freud, Moses and Monotheism, pp. 97—8.

35Ibid., p, 42.

36Ex. 12: 12.

37Weigall,p. 111.

38Hecataeus of Abdera, quoted in Diodorus Siculus, Bib-liotheca Historica, 40, 1–8.

39Ibid., 40, 1.

40Ibid., 40, 3.

41Apion, Aegyptiaca, quoted in Josephus, II, 2.

42Redford, Akhenaten: the Heretic King p. 152.

43Weigall, p. 110.

44Budge, Gods of the Egyptians, I, p. 471; II, p. 361.

45Aldred, Akhenaten — King of Egypt, pp. 43, 260;

46Redford, pp. 146—7.

47Aldred, pp. 87, 273.

48Apion, in Josephus, II, 2.

ГЛАВА СЕМНАДЦАТАЯ. БОЖЬИ КАРЫ

1Manetho, Aegyptiaca, quoted in Josephus, «Flavius Josephus Against Apion», trans. Whiston, I, 26.

2Ibid.

3Ibid.

4Ibid.

5Redford, Pharaonic King-Lists, Annals and Day-books, 1986, p. 293.

6Assmann, Moses the Egyptian: The Memory of Egypt in Western Monotheism, p. 39.

7For an extensive discussion on the relationship between the Hyksos, the Thera eruption and the Tempest Stela see Chapter 16, Note 49- See also Redford, Egypt, Canaan, and Israel in Ancient Times, 1992, pp. 419—20.

8Aldred, Akhenaten: King of Egypt, pp. 173—4.

9Ibid., p. 174.

10Pendlebury, «Summary report on the excavations at Tell el-«Amarnah 1935–1936», JEA 22 (1936), p. 198.

11Ibid.

12See Pendlebury, pp. 197—8.

13Aldred, p. 174.

14Pendlebury, p. 198.

15Aldred, p. 180.

16See, for example, Reeves, Akhenaten; Egypt's False Prophet, pp. 75–78.

17Assmann, p. 26.

18See Pausanias, Description of Greece, 1,42.

19Aldred, p. 164.

20Mahdy, Tutankhamun: The Life and Death of a Boy King p. 175.

21Manetho, trans. Whiston, I, 26.

22Aldred, p. 164.

23Manetho, trans. Whiston, I, 26.

24Manetho, trans. Waddell, fr. 54,1. 232.

25Ibid., fr. 50, 1. 96, from Josephus, Contra Apionem, who gives the reign of Orus as 36 years 5 months; fr. 51, from Theophilus, Ad Autolyc. iii. 19, who gives 36 years 5 months; fr. 52, from Syncellus, according to Africanus, who gives 37 years; fr. 53 (a), from Syncellus, according to Eusebius, who gives 36 years (38 years in another copy); 53 (b) Armenian version of Eusebius, which gives 28 years.