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[20]Jung,Mysterium Coniunctionis, CW 4, p.xvii.
[21]Jung, "On the Relations between the Ego and the Unconscious," inThe Basic Writings of C. G. Jung,ed. Violet S. de Laszlo, trans. R. F. C. Hull (Princeton, NJ: Princeton University Press, 1991), p. 151.
[22]Jung,Psychology and Alchemy, CW12, p. 280.
[23]Там же,p.330.
[24]Там же,p. 25.
[25]Jung,Psychology and Alchemy, CW2,p. 19.
[26]Jung,Red Book,pp. 253, 254, 274, 276.
[27]Ibid.,pp. 243, 263, 274, 287 ("You are entirely unable to live without evil").
[28]Jung,Psychology and Alchemy, CW 12,pp. 294-295.
[29]Jung makes reference to this in his correspondence. See C. G. Jung,Letters,1:391.
[30]Cited in Gershom Scholem,The Kabbalah(Jerusalem: Keter, 1974), p. 95.
[31]Gershom Scholem,Origins of the Kabbalah,trans. R. J. Zwi Werblowsky (Princeton, NJ: Princeton University Press, 1987), p. 423.
[32]I. Tishby and F. Lachower,The Wisdom oftheZohar: An Anthology of Texts,trans. David Goldstein, 3 vols. (Oxford: Oxford University Press, 1989), 1:230-255.
[33]Scholem,Origins of the Kabbalah, p.422.
[34]Там же,pp. 441-442.
[35]J. Dan, ed.,The Early Kabbalah,texts trans. R. C. Kieber (New York: Pau-list, 1966), p. 94.
[36]See Tishby and Lachower,Wisdom oftheZohar,1:245.
[37]Rachel Elior, "Chabad: The Contemplative Ascent to God," inJewish Spirituality: From the Sixteenth Century Revival to the Present,ed. Arthur Green (New York: Crossroads, 1987), pp. 157-205.
[38]Zohar 11:113a, quoted in Moshe Idel,Kabbalah: New Perspectives(New Haven: Yale University Press, 1988), p. 187.
[39]Idel,Kabbalah,p. 188.
[40]Там же,
[41]TheGospel of Philip,Nag Hammadi text 11,3,72. See J. M. Robinson, ed.,The Nag Hammadi Library,3rd ed. (San Francisco: Harper & Row, 1988), p. 152. I have cited the verse as translated in Kurt Rudolph,Gnosis: The Nature and History of Gnosticism,trans. R. M. Wilson (San Francisco: Harper & Row, 1987), p. 93.
[42]There, Jung quotes Meister Eckhart's saying, "For man is truly God, and God is truly man."Psychobgical Types, CWG, p.245.
[43]Chayyim Vital,Sefir Etz Chayyim,1:1,1 a, ed. Y. Brandwein (Tel Aviv, I960).
[44]Quoted in Elior, "Chabad: The Contemplative Ascent to God," p. 162.
[45]Там же,p. 166.
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