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491. Hu Shih, The Chinese Renaissance, Chicago, 1934.
492. Hu Shih, Ch’an (Zen) Buddhism in China: Its History and Method, – PEW, vol. Ill, 1953, № 1.
493. Hu Shih, The Scientific Spirit and Method in Chinese Philosophy, – PCEW.
494. Hu Shih, The Development of the Logical Method in Ancient China, New York, 1963.
495. Hu Shih, The Right to Doubt in Ancient Chinese Thought, – PEW, vol. XIII, 1966, № 4.
496. Huang Siu-chi, Musical Art in Early Confucian Philosophy, – PEW, vol. XIII, 1963, № 1.
497. Huang Siu-chi, Chang Tsai’s Concept of Ch’i, – PEW, vol. XVIII, 1968, № 4.
498. Huard P. et Wong M., La médicine chinoise au cours des siècles, Paris, 1959.
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505. Hummel A. W., The Art of Social Relations in China, – PEW, vol. X, 1960, № 1 – 2.
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509. Jan Yün-hua, Buddhist Relations Between India and Sung China, – HR, vol. VI, 1966, № 1 – 2.
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512. Karlbeck O., Anyahg Marble Sculpture, – BMFEA, № 7, 1935.
513. Каrlgren В., Some Fecundity Symbols In Ancient China, – BMFEA, № 2, 1930.
514. Karlgren В., The Exhibition of Early Chinese Bronzes, – BMFEA, № 6, 1934.
515. Karlgren В., Yin and Chou in Chinese Bronzes, – BMFEA, № 8, 1936.
516. Karlgren В., New Studies on Chinese Bronzes, – BMFEA, № 9, 1937.
517. Karlgren B., Huai and Han, – BMFEA, № 13, 1941.
518. Karlgren В., Some Weapons and Tools of the Yin Dynasty, – BMFEA, № 17, 1945.
519. Karlgren В., Legends and Cults in Ancient China, – BMFEA, № 18, 1946.
520. Karlgren В., The Book of Documents, – BMFEA, № 22, 1950.
521 Karlgren В., A Catalogue of the Chinese Bronzes in the Alfred F. Pillsbury Collection, Minneapolis, 1952.
522. Karlgren В., Marginalia on Some Bronze Albums, – BMFEA, № 31, 1959.
523. Karlgren В., Some Characteristics of the Yin Art, – BMFEA, № 34, 1962.
524. Kelley C. F., Chinese Art (A Selection of Articles from the 14 ed. of Encyclopedia Britannica), London – New York, 1932.
525. Kelley C. F. and Ch’en Meng-chia, Chinese Bronzes from the Buckingham Collection, Chicago, 1946.
526. Klang Kang-Hu, The Chinese Family System, – «The Annals of the American Academy of Political and Social Science», Philadelphia. 1930. 527. Кiоng S., Quelques mots sur la politesse chinoise, Chanhai, 1906.
528. Кlineberg O., Social Psychology, New York, 1948.
529. Коppers W., Die Frage des Mutterrechts und der Totemismus im alten China, – «Anthropos», Bd XXV, 1930, № 5, 6.
530. Köster H., Symbolik des Chinesischen Universismus, Stuttgart, 1958.
531. Kou-Houng-Ming (Kou-Hong-Ming), L’esprit du peuple chinois, Paris, 1927.
532. Kou-Hong-Minget et Воrrey F., Le catechisme de Confucius, Paris, 1927.
533. Кгаске Е. А., Family vs. Merit hi Chinese Civil Service Examinations under the Empire, – HJAS, vol. X, 1947.
534. Kracke E. A., Civil Service in Early Sung China, 960 – 1067, Cambridge, Mass., 1953.
535. Kracke E. A., Region, Family and Individual in the Chinese Examination System, – CTI.
536. Kramers R. P., K’ung tzu chia yü. The School Sayings of Confucius, Leiden, 1950.
537. Kramers R. P., Der Konfuzianismus als Religion, – AS, Bd XVIII – IX, 1965.
538. Krause F. E. A., Ju-tao-fo. Die religiösen und philosophischen Systeme Ostasiens, München, 1924.
539. Kroeber A. L., Process in the Chinese Kinship System, – «American Anthropologist», n. ser., vol. XXXV, 1933, № 1.
540. Kulp D. H., Country Life in South China, New York, 1925.
541. Lamairesse E, L’empire chinois. Le Bouddhisme en Chine et au Thibet, Paris, 1893.
542. Lang O., Chinese Family and Society, New Haven, 1946.
543. «Lao-tse. Тао-Тe-King», übers. G. Debon, Stuttgart, 1961.
544. Latourette K. S., A Short History of the Far East, New York, 1957. 545. Laufer В., Jade: a Study in Chinese Archaeology and Religion, Loudon, 1946.
546. Le Roy Davidson J., The Riddle of the Bottle-Horn, – AA, vol. XXII, 1959, № 1 – 2.
547. Legge J., The Chinese Classics, Hongkong – London, 1861 – 1872. 548. Legge J., The Religions of China, London, 1880.
549. Legge J., The Li Ki, – «The Sacred Books of the East», ed. M. Müller, vol. XXVII – XXVIII. «The Sacred Books of China, the Texts of Confucianism», vol. I – II, Oxford, 1885.
550. Legge J., A Record of Buddhistic Kingdoms. Being an Account by the Chinese Monk Fa-Hsien of his Travels in India and Ceylon (A. D. 399 – 414) in Search of the Buddhist Books of Discipline, Oxford, 1886.
551. Legge J., The Life and Teachings of Confucius, London, 1909.
552. Legge J., The Texts of Taoism, New York, 1962.
553. Lessing F., Uber die Symbolsprache in der chinesischen Kunst, «Sinica», Jg. IX, 1934, № 3 – 4.
554. Lessing F., Bodhisatva Confucius, – «Oriens», vol. X 1957, № I.
555. Leumann E., Maitreya-samiti, das Zukunftsideal der Buddhisten, Strassburg, 1919.
556. Levenson J. R., The Suggestiveness of Vestiges: Confucianism and Monarchy at the Last, – CAc.
557. Levenson J. R., Confucian Chinа and its Modern Fate, vol. 1. The Problem of Intellectual Continuity, London, 1958; vol. 2. The Problem of Monarchical Decay, London, 1964; vol. 3. The Problem of Historical Significance, London, 1965.
558. Levеnsоn J. R., Modern China and its Confucian Past. The Problem of Intellectual Continuity, New York, 1964.
559. Levy H. S., Yellow Turban Religion and Rebellion at the End of Han, – JAOS, vol. 76, 1956, № 4.
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